Showing posts with label social networks. Show all posts
Showing posts with label social networks. Show all posts

Thursday, January 02, 2014

Social Networks and The Good Way to Do History

Biblioteque Nationale (1)
Biblioteque Nationale
There is a fascinating article by Harvard librarian Robert Darnton in this month's New York Review of Books called "The Good Way to Do History." It is a review of Arlette Farge's book The Allure of the Archives. This book was originally written in 1989 before the rise of the internet and ebooks, and yet, as Darnton  points out, Farge's work addresses issues that are quite relevant. Farge's work talks about how information travelled in earlier centuries. I think that what we will find is that the patterns of communication are strikingly familiar. Darnton addresses what he says are some of the myths about our time with Farge's work:

1. We live in the information age.
Darnton says that this is misleading and that every age was an age of information. I agree with this - the networks people created through letter writing and books were slow but just as significant and useful as the networks we have now. He points out that Farge once used the phrase "the logic of the crowd" to talk about how inflammatory information spreads revolt - much like Twitter in our age but through word of mouth. "The logic of the crowd" is like Howard Rheingold's concept "Smart Mobs." As Darnton puts it:
"Farge shows how information traveled through the media of eighteenth-century Paris. Primarily oral but intermixed with printed material such as chapbooks and popular engravings, the flow of talk and images (also, I would add, songs) shaped a collective consciousness that often erupted in violence."
I have a note here on the Republic of Letters that describes some of these early modern networks.

2. All information is available online.
Darnton says that this is false. He says that there are an estimated 129,864,880 books and Google has only digitized 20,000,000 of them. He discusses the miles of archives that exist: 252 miles of them in the Biblioteque Nationale alone. Although I get his point, the significance of Google is that I do not have to be a member of an elite academy to get access to the information. The internet can represent the democratization of information (and yes, there are problems to overcome with that idea). Farge documents in her book the arduous process she had to go through to get access to the archives.

3. The future is digital.
Darnton calls this myth true but trite and misleading. The death of the book is routinely predicted since the invention of just about every other media (movies, television, comic books, etc.). Darnton points out that "more books are produced each year than the year before - an increase of 6% in the United States in 2012." He goes on to say that new media actually expand and enrich the experience of the old.

I think it is important that I read outside of my discipline. We need to stop thinking so much about specific disciplines and make the connections between them to solve problems. Sometimes it feels like we spend a lot of time reinventing the wheel by addressing issues that may have been solved, in part, by other scholars elsewhere. I really appreciate publications like the New York Review of Books because it gives me a chance to read about what is happening in other fields and make connections that I would not readily be able to make.

I actually bought the Kindle version of this book. I like to read physical books as much as anyone else but this is a short one and I could not resist the price or the irony.
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Saturday, May 19, 2012

Facebook and My 1000 Closest Friends

This is an article I wrote for the Times Standard "Tech Beat' column for May 11, 2012:

I have read a few claims recently about the detrimental effects of the Internet. The most recent one came from the New York Times in the article “The Flight from Conversation” by Sherry Turkle, a professor from MIT, who says that the Internet is making our relationships with one another superficial. Her idea is that we are mistaking our “likes” on Facebook as real conversation and our “friends” online as real friends. I think this argument comes from a fundamental misunderstanding of the nature of online communication.

Turkle says that for the past 15 years she has studied connective technologies and talked to “hundreds of people of all ages and circumstances about their plugged in lives.” She relies primarily on anecdotes, and one of my favorite quotes from economist Roger Brinner says that “the plural of anecdote is not data.” A collection of subjective experiences does not make them objective. Anecdotal evidence is of limited usefulness; it can provide case studies and be the starting point for research, but it is generally considered as weak evidence.

Turkle says that the little devices we carry around with us are so powerful “they change not only what we do but who we are.” I basically agree with this. I don't particularly think this is negative. People write less. Last year the post office closed 3,700 locations. Some of this was due to expanded retail marketing, but much of it is because email and texting make most letter writing superfluous. Does this mean that somehow our correspondence is less meaningful?

I have hundreds of anecdotes of my own. Let's take my community college cafeteria in 1984. There were no cell phones. There was no email. The college library had a non-networked computer lab with TRS 80s. Our only hope was to actually talk to somebody face to face. I would go into the cafeteria, buy a cup of coffee, sit down at the table, and ask the nearest girl “What classes are you taking?” or “What's your major?” with what I hoped would pass for something not quite entirely unlike sincerity. One might suspect that, even though I was trying to start up a conversation, I may not have been really all that interested in what classes they were taking or what their major might have been. Needless to say, my intent was to have a conversation. More often than not, the “conversation” stopped there. But once in a great while it led to more coffee elsewhere.

Today, I have 879 friends on Facebook, but let's take a closer look. I do not expect birthday cards from 875 of them. I originally started using Facebook because many educators and instructional designers I met at education conferences (both face-to-face and online) were using it to share materials, links, and contact information. This accounts for at least 300 of my “friends.” About 200 of my “friends” are literary journals, editors, and literary agents. They never call or come over for dinner, yet I follow them on Facebook because I write and want to keep up with what is going on in the literary world.

A little over a hundred friends on Facebook are family. Some I see often, and many of them I have never met. Some of these distant cousins live in Ireland. We will be using Facebook to plan a birthday/family reunion this December when my father turns 80 and my little brother turns 50. There is nothing superficial about that.

You might have friends at your local service organization, temple, or church. But what happens when you go to that weekly meeting? Do you have a deep conversation? Maybe not, but you probably know that if you need help, you have a community to fall back on when things are tough. Or you might be willing to lend a hand to someone who is in need. It might be something simple like a lift to the hospital on a Monday morning or a chore that an older person might find difficult to do. When you meet those people, you might just smile and nod. The “like” in Facebook is that smile and nod.

Social networks can be superficial, and yet over and over again, we see that when there is trouble, those friends in social networks can have a major impact. I am thinking here of the Arab Spring and the communications networks that sprang up out of Twitter to change the face of the Arab world forever. Maybe the technology has allowed us to see the superficial surface of human communication frozen in time in the social network, but that is not how we should be judging technology because most people seem to be using to enhance their connections with one another rather than trivialize them.

Geoff Cain is a member of the Redwood Technology Consortium and director of distance education at College of the Redwoods. Contact him at geoff-cain@redwoods.edu<
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Friday, March 23, 2012

Wired Love: From Telegraph to Twitter

An illustration of Phelps' Electro-motor Print...An illustration of Phelps' Electro-motor Printing Telegraph, the last and most advanced telegraphy mechanism designed by George May Phelps. (Photo credit: Wikipedia)This is an article I wrote for the "Tech Beat" column for the Times-Standard:

As one who works in online learning, I often get forwarded emails from colleagues alerting me to the dangers that might arise from using Facebook, Twitter, or other social networks. For instance, a few years back, after sending out a notice for a workshop on social networks and education, I received several emails warning me with a link to David Gardener's article called “The Marriage Killer: One in five American divorces now involve Facebook” from the Daily Mail. This lurid article begins with, “It used to be the tell-tale lipstick on the collar. Then there were the give-away texts that spelled the death knell for many marriages. But now, one in five divorces involve the social networking site Facebook....” The implication being that I may want to be careful in promoting the use of social networks like Facebook in education because there are perils that lurk beneath the surface of the Internet that may lead to unintended and tragic consequences.

This is not surprising. I have given workshops on how to use virtual worlds in education, often using educational sites designed in the virtual world “Second Life.” Invariably, after sending out the announcement for the workshop, I will get a cautionary email such as the one informing me of the 40-year-old British couple who had famously married in Second Life in a huge wedding, but then divorced later after one of them had an alleged “affair” in the online world. The wife said that she caught her husband's avatar having sex with another animated woman: the couple are now divorced (in the real world).

What are these stories really telling us? Is there anything really inherently dangerous in online communication? This is not a question of 'should we' or 'should we not' have relationships online. The fact is that the online world is just another medium of communication, and that is what humans do: communicate in a wide variety of ways. We are every bit as complicated in our courtship rituals and communications as the rarest of birds-of-paradise in New Guinea.

The only difference between the modern online courtship rituals and those of the past is the new medium of the Internet. There are a lot of things we are doing online that we never could have imagined doing just 10 years ago. Who would have thought that making purchases online would become so commonplace? Or online banking? Or wedding invitations?

But yet, there was something about the more recent warnings I received that seemed very familiar. And the reason is that every time we, as a culture, develop a new technology, there are always those who see it as the first step down a slippery slope that will ultimately mean the end of the world as we know it.

For example, people had been batting around the idea of the telegraph in various forms since the 1740s. Eventually, Samuel Morse developed a system that could transmit signals over long distances and by the 1860s there was a trans-Atlantic cable, a well-established telegraph network in the Northeastern United States and a network in California and other parts of the West linked by a trans-continental cable. In less than a generation, this new technology transformed how people handled money, got the news, ran elections and even fell in love!

Doesn't this sound familiar? Sense trouble?

The stage was set for wire fraud, romances and the usual chicanery that happens when people figure out new ways to communicate with one another. There was even a novel written in 1880 by telegraph operator Ella Cheever Thayer who published the world's first “cyber-romance.” “Wired Love: a romance of dots and dashes,” was a novel about two telegraphers who fall in love over the telegraph wires without ever meeting face-to-face. It was the mother to the film “Shop Around the Corner” (about a relationship via letters), and the grandmother to the modern email version of the love story “You've Got Mail.” “Wired Love” was a bestseller for 10 years, and according to Tom Standage in his book “The Victorian Internet,” relationships like this were not at all that uncommon.

For every failed relationship in cyberspace, there is an example of success. The most famous modern example is the couple in the “twitterverse,” Greg Rewis and Stephanie Sullivan (now Mr. and Mrs. Rewis). Greg Rewis proposed to his girlfriend on Twitter and sent an instant message on his phone asking her to check her Twitter account just for good measure. Later, their children sat in the church and tweeted the ceremony to those attending virtually.

Despite the “dangers,” the real lesson is that people communicate and connect with one another. This is what we do. We are very good at it. We will use all forms of communication for education, banking or socializing. Despite the warnings and cautionary tales, people will not resist using any means possible to connect with one another.

Geoff Cain is a member of the Redwood Technology Consortium and director of distance education at College of the Redwoods. Contact him at geoff-cain@redwoods.edu.
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Twitter and the Greater Community

Tweeting bird, derived from the initial 't' of...Tweeting bird, derived from the initial 't' of Twitter Deutsch: Twitschervogel, entwickelt aus dem Anfangs-'t' von Twitter (Photo credit: Wikipedia)Over the last week, I went to a bookstore where an internationally known author was reading from her latest book. As people were sitting down, we all started talking with one another. We were gathering together to share an experience, to connect with one another over our shared love for this author and books in general. I looked over the crowd and there were a handful of people with their heads down tapping quickly into their phones. I followed suit. The woman behind me said to her friend, "I wish I could Tweet."  Now I thought this was very funny on many levels - she was not saying she didn't have the ability or the means although both of those could be true. She may not even own a mobile phone. What she was expressing was that she was really excited to be where she was and she wanted to be able to share that with a broader community - with as many people as possible. The popularity of Twitter, microblogging, and texting isn't in the inanity of knowing who is eating pizza where, but in our connection to that greater community. This is not to say that knowing when someone is eating pizza is really inane. I have found by reading tweets from people I know and work with, I begin to get an unconscious sense of their life's patterns. I will sometimes catch myself knowing I had better call an associate at 3:30 because they always head out to the gym at 4:00. The company celebrated their sixth birthday on March 21st. Like most 6 year olds, it is still finding its legs and learning how to read. Twitter has certainly become part of the digital public square when to "Tweet" can also mean "I wish I could tell the whole world I am here."

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